After
the successful inaugural Word and World School in Greensboro, NC in the
Spring of 2002, the second School convened in Southwest that Fall,
again bringing together the “seminary, sanctuary and streets.” Some
75 faith-based activists gathered for a week of analysis, exposure, worship
and community-building in the spectacular and painful landscapes of southeastern
Arizona.
The theme of the Tucson School was the struggle for justice and compassion
in the borderlands. We heard from Native Americans about centuries of
resistance to European colonization; from Sanctuary activists about their
efforts to offer biblical refuge to those fleeing the U.S. war in Central
America during the 1980s; from farmworkers and Chicano activists about
the history of Latino struggles for human, civil and worker rights; and
from community organizers addressing contemporary issues of neighborhood
justice.

We
visited a variety of border-lands sites where people of faith are working
for restoration of land, culture and dignity, and enjoyed stunning vistas
of the Catalina Mountains from the Ramada Grande of Camp Hacienda. The
School heard from prominent leaders such as Dolores Huerta, co-founder
of the United Farm Worker movement, (shown above with Nelson Johnson
at left and Ched Myers) Native American theologian Tink Tinker,
Hebrew Bible scholar Norman Gottwald, author Demetria Martinez and Presbyterian
Sanctuary conspirator Rev. John Fife. Participants wrestled with a variety
of issues in seven Bible studies and seven afternoon classes. And we
prayed, sang and danced in celebration of the gospel vision.
We believe that this second School, held in a completely different context,
has demonstrated the power of Word and World as a “movable feast,” organized
by a unique local, regional and national collaboration. We are deeply
grateful to the local organizers and hosts, and look forward to the Third
School, planned for Philadelphia, PA from June 7-14, 2003.
Courses
Morning Bible Studies:
- Ross and Gloria Kinsler: “Jubilee and the Struggle
for Life”
- Anthony Ricciuti, with Nelson Johnson: "The Acts of
the Apostles and the Movement for Economic Justice”
- Kazi
Joshua, with Joyce Hollyday, Ched Myers and Bill Wylie Kellermann: “Church
As Movement, 101: Core Biblical Texts” (pictured
at right)
- Bob Ekblad, with Lily Mendoza and Uncas McThenia: “Reading
the Bible with the Poor”
- Laurel Dykstra, with Rose Berger: “Reading Exodus
in the First World”
- Engracia Robles Robles and Carmen JuliaSegura Méndez: “The
Discipleship of Women in the Synoptics” [in Spanish]
- Norman Gottwald, with Jim Perkinson and Tink Tinker: “Confronting
Conquest in Joshua & Judges”

Afternoon Courses:
- Dee Dee Risher, Moderator: “Movement History
as Biography”: Tink Tinker, Nelson Johnson, Dolores
Huerta, and Norman Gottwald each related their life journeys of faith
and activism.
- Jim Perkinson and Lily Mendoza: “Culture, the Arts
and Social Change”
- Bill Wylie Kellermann, Moderator: “Streams of Radical
Theological Reflection”: Nelson Johnson on the Civil
Rights/Freedom School tradition; Uncas McThenia on Bonhoeffer, Berrigan
and Stringfellow’s respective experiments with “underground
seminaries”; Demetria Martinez and Ched Myers on the tradition
of liberation theology and base community reflection; and Joyce Hollyday
on Christian feminism and the womanchurch movement.
- Rick Ufford-Chase, with Uncas McThenia, Pola Pantoja and Elisa Ortega: “Globalization
and the Borderlands: Issues of Immigrant and Worker Justice” (seen
below).
- John Fife, with Joyce Hollyday: “Church-based Movement
Building and Civil Initiative”
- Daniel Baker, with Rose Berger: “Jim Corbett: Visions
of the Peaceable Kingdom in the Sonora Wildlands”
- Roberto Martinez, Dolores Huerta, and Alex Nava: “Immigrant
Human Rights: A Journey”

Getting to Know the Borderlands. . .
On Sunday local organizers offered five day-long site visits to give
participants different perspectives on the bioregion, its history, cultures
and issues of justice:
South Tucson: This exposure began with worship at Santa
Cruz parish, then visited neighborhoods in South Tucson that are organizing
with Pima County Interfaith Organizing Committee to overcome the worst
afflictions of urban poverty and violence.
Nogales, Mexico: Participants went on a BorderLinks “ minitour ” of
Nogales , visiting the community center
there, touring a maquiladora park, and meeting and worshipping with border
residents.
San Xavier, Rancho Chukshon and Saguaro National Park:
This trip began with a traditional Roman Catholic mass at the San Xavier
Mission on the Tohono O’odham Indian Reservation, followed by a
discussion with the Franciscan padre there, then went on to visit briefly
Rancho Chukson, and ended with a drive/walk through Saguaro desert park.
Cascabel: This group visited the San Pedro River,
joining the Cascabel Worship Group in Hot Springs Canyon for Quaker Meeting,
discussing the work of Saguaro Juniper and Cascabel Hermitage Association
folks concerning "Earth Rights" and "Land Redemption,” and
touring their desert-adapted shelters and retreat facilities.
Southside Church and Humane Borders: After worship
at Southside Presbyterian Church, the group discussed Sanctuary work
with church members, and then drove out into the desert to look at some
water tanks placed by Humane Borders — where they encountered and
helped several undocumented immigrants who had been robbed and abandoned!
. . .and
the Issues
Each class
day had a late morning plenary session that featured panels discussing
different themes related to the Southwest:
Monday: Cycles of Conquest and Resistance
Dr.
Tink Tinker (left), professor of American Indian Cultures and Religious
Traditions at Iliff School of Theology and member of the Osage tribe
talked about traditions of native resistance to European domination
over the centuries. Three persons responded: Roberto Martinez (below
right), an immigrant rights and border human rights activist, from
San Diego addressed how border issues affect Indian tribes; Lupe Castillo,
history professor from Pima Community College, discussed local traditions
of native resistance; and Robert Two-Bulls, a Lakota from South Dakota
currently serving as Episcopal priest in the Diocese of Los Angeles,
talked about Christianity and indigenous traditions.
Tuesday: Solidarity: Sanctuary and Civil Initiative
Rev. John Fife, a founder of the Sanctuary movement who was indicted by the
Federal government for “smuggling” refugees, moderated a panel
of people who were active in the movement in different contexts. Miriam Davidson,
a local author and chronicler of the Sanctuary movement, discussed how and
why she wrote about her experience; Rick Ufford-Chase, founder of Borderlinks,
talked about the principles of civil initiative as articulated by Jim Corbett
and others; Pat Corbett, member of the Saguaro Juniper Covenant, told some
hilarious and poignant stories about her husband Jim and his journey toward
Sanctuary; Gloria Kinsler, former missioner in Guatemala told about her work
there and in Los Angeles with transporting refugees; and Bob Ekblad, former
missioner in Honduras and founder of The People’s Seminary in northwest
Washington state overviewed his continuing work with “economic refugees” from
Latin America today.
Thursday: La Raza: Chicano and Farmworker Struggles
Dolores Huerta overviewed the history of the United Farm Worker’s movement
and her role, along with Cesar Chavez, in founding it, and also noted highpoints
in the development of Chicano activism during the 1960s and 70s. Two persons
responded: Cami Juárez, local immigrants’ rights activist and
victim of pesticide poisoning talked about the situation of local farm workers,
and Demetria Martinez, a poet and author from Albuquerque, related her story
of growing up Chicana in New Mexico, and the difficult issues of language and
skin color among Latinos/Latinas (pictured above, left to right).
Friday: Community Organizing: Current Issues
Rev. Stuart Taylor, local Presbyterian minister and Pima County Interfaith
Committee organizer, moderated a panel, which featured Frank Pierson (below,
middle), PCIC head, who overviewed the principles and history of the Industrial
Areas Foundation. Three persons responded: Rev. Nelson Johnson (below, right),
long time labor rights and racial justice organizer from Greensboro, NC talked
about the importance of building the beloved community; Amanda Sapir (below,
left), an organizer for the Southern Arizona Alliance for Economic Justice
movement talked about worker justice locally; and Frank Courtney, another
PCIC organizer, spoke about his work.
Public Meetings
Monday evening’s Community Forum at the Hacienda
featured a performance by the Ballet Folklorico La Paloma (at right),
followed by a welcome from national Steering Committee members Kazi Joshua
and Luzdy Stuckey. Tink Tinker talked about doing theology as a native
activist; village poet Jim Perkinson read some energetic pieces, and “Big
Jim” Griffith spoke of Spiritual Traditions of the Borderlands.
Village diva Ange Smith closed with a song, which led into a celebration
party for her new CD release “Hope in the Dark” (see below),
as well as for new books by School faculty Laurel Dykstra (Set Them
Free: The Other Side of Exodus) and Jim Perkinson (Dreaming
Moorish).
Wednesday evening’s Community Worship at Southside Presbyterian
Church began with a Teach-In sponsored by Southern Arizona
Economic Action for Justice entitled “Who are the Enrons of Tucson?
Building Community: Resistance to Corporate Greed.” Dolores Huerta
spoke along with other local organizers. This was followed by some
rockin’ music by the Tucson Arizona Mass Choir, who was joined
by Ange Smith. Rev. Joyce Hollyday presided over worship, which featured
a ritual of “passing the torch/rekindling the Light: from Greensboro
to Tucson” (pictured above); Sanctuary journalist Demetria Martinez
reading from her novel Mother Tongue; a sermon by Dolores Huerta; and
a much-anticipated reprise by Ange (at right) and the Southside Choir
of “His Eye is on the Sparrow,” which brought the house
down as it did in Greensboro. Ange’s CD is available from Sojourners
(www.sojo.net/resources) for $12.00. Proceeds benefit Word and World.
|
|
Tucson
Organizational Circle of Support
ELDERS
Alma Purvis
Elaine Emily
Uncas McThenia
Robert Miller
Rose Marie Berger
HEALERS
Elaine Emily
Amanda Sapir
WORSHIP LEADERS
Rose Marie Berger
Sara Meza
Corrine Dedini
MUSICIANS/POETS
Ange Smith
Kate Stevens
Demetria Martinez
Rose Marie Berger
Jim Perkinson
Local Committee Organizers
Heather Craigie
Corinne Dedini
John Fife
Sara Meza
Amanda Sapir
Luzdy Stucky
Stuart Taylor
Rick Ufford-Chase
Deborah Lee, National Administrative Coordinator
for the Tucson School
Special thanks to BorderLinks, Saint Mark's
Presbyterian Church, and Southside Presbyterian Church for
their help in making the Tucson School a success.
Participant Comments
“I want to applaud the Tucson Word and World School. My high expectations
were met; sometimes exceeded. A really excellent tapestry of people,
art, intellect, emotion, soul, ecology, faith.”
— Lee Van Ham, San Diego.
“The Tucson school was a great event. It is continuing to pull
me into uncharted territory that, if left to my own devices, I would
continue to circumvent.I suspect that I am only beginning another new
experience with God. I had no intention of becoming a pastor, nor working
with immigrants and I certainly never set out to be an activist. My,
the places we get lured into.”
— Barbara Dinnen, Des Moines.
“I want to speak to the heart. “Word and World” IS
needed – its time has come. This movement is very important. It
has the potential to transform/ change us individually – and the
ministries we serve, – and even the world. You did an incredible
piece of work. Even the things that ‘didn’t quite work’ have
lessons in them. My life will be different because of Tucson.”
— Esther Armstrong,
Portland.
“It was truly an educational and inspiring experience for which
I am most grateful. Being somewhat new to this dialogue, I was overwhelmed
by the quality of interesting and committed folks who came to Tucson
for the school. I look forward to participating in a future school.” — Corinne
Dedini, Tucson.
“Amazing and powering!"
— Norman Gottwald, Berkeley
“I think everything was just about as well done as could be done.
It was better than expectation would permit.”
— Uncas McThenia, Lexington,
VA.
“ I gained tremendously from the whole encounter
and was impressed with what seemed to me to be some of the "faithful
remnant" of the ecumenical churches. I encourage you to lend your
support in whatever manner that you feel led.”
— Daniel Baker, Cascabel.
|